| Jiang's
Early Life
Jiang was born in 1938, in Ningbo, Zhejiiang
Province, in China. Even as a child he displayed a great love and talent
for painting and drawing, and early on he knew the course his life would
take.
In 1959, in a highly competitive exam he won
admission to the prestigious Central Academy of Fine Arts in Beijing. From
1962-64 he studied with the famous Chinese artist Huang Yong-yu, who first
exposed him to the paintings from the Dunguang caves. In 1964 he earned
his Bachelor of Arts degree. This was the last class to graduate before
the cultural revolution. Jiang also learned about traditional Chinese art,
an influence which would remain with him. Upon graduation in 1964 Jiang
and a small number of other artists volunteered to go down to the Yunnan
province. This turned out to be a blessing. This beautiful province is on
the Vietnamese border. It is lush and tropical, filled with exotic flora
and fauna,and is home to more than 20 different minority peoples.
His new home allowed his talents to burst forth.
Jiang's talent was so obvious that from 1966-73 the Chinese Government
assigned him to produce "Socialist Realism" propaganda posters
and sculptures during the Cultural Revolution. He even painted the famous
large red-faced poster of Chairman Mao. But this sterile exercise did
nothing to release the emotional side of Jiang's nature, and at night he
worked in his small room, on his bed, to create his own style. The natural
beauty of the Yunnan province inspired him. With two other artists, He
Neng and Liu Shaohui, Jiang secretly formed the nucleus of what was first
called the "Heavy Colorist" school and is now known as the
"Yunnan School," began.
The Progress of Jiang's Career
Jiang's work quickly gained prominence and even
the repressive authorities had to concede his talent. He became one of the
most well-known illustrators of children's books in China. In 1974 he
illustrated "Two Little Peacocks." In 1976 he designed the
animated cartoon of the same book. In 1978, Jiang began to teach as an
Associate Professor at the Yunnan Art Academy, where he would continue
until 1983. In 1979, the Chinese Government commissioned him to paint a
mural representing Yunnan Province for the Great Hall of the People in
Beijing. The project took seven months and used six full panels of silk.
This was the "Stone Forest" mural, one of Jiang's finest works.
Jiang himself says: "This mural was the first time I had ever let my
own true style show publicly. The color, energy, and fantasy of my
painting was not appreciated by the government during Mao's Cultural
Revolution. While I was painting "Stone Forest" an official came
by and said I shouldn't do it that way. I said "Okay" as if I
would change it. But I didn't change a thing. Later he came back and said
"Oh, that's much better." He didn't know what he was talking
about. He was just comforted to think that he, a government official, had
control over this strange, dangerous art."
For Jiang, success followed success. In 1979 he
illustrated "The Secret of Jinchun Tree," which won the first
prize as the best illustrated book out of Jiangsu Province. His painting
"The Legend of the Water Sprinkling Festival of the Dai" was
featured in the documentary film "Yunnan Scene." In 1980 the
illustrated books "Little Red Riding Hood"; "The Ugly
Duckling"; and "A Shi Ma" were published. For "A Shi
Ma" Jiang was awarded Second Place in an international United Nations
competition of illustrated books. In 1981, Jiang's work was featured in
the "10 Artists From Yunnan" show in Beijing, and then, in 1982,
was prominently featured at a show in Hong Kong, which also featured the
Yunnan artists as well as some of their followers.
But as early as 1981 the Chinese Government had
returned to its repressive policies. Government officials publicly stated
that they feared China was losing its "socialist morality" and
becoming "morally polluted." Art officials favored a return to
Socialist Realism painting and they expressed their displeasure by
refusing to select paintings by Jiang, Liu Shaohai, or He Neng for the
permanent collection of the National Art Gallery. Jiang was the prime
target of their wrath--his paintings were excluded from television
coverage and a seminar was even officially organized to criticize his
work. His work was criticized as "...too daring and audacious...a
nightmare." Jiang did have defenders. Liu Shaohai said that he would
be glad to have nightmares every night if he could paint like that. The
President of the Central Academy of Art and Design, Zhang Ding, wrote an
article praising Jiang's work but withdrew it on the eve of its
publication at his wife's urging, who remembered how Zhang Ding had been
beaten and publicly humiliated during the Cultural Revolution. Even so,
Zhang Ding did on a number of occasions speak out and express his
admiration for Jiang and some of the other young artists.
All of this was making life increasingly
difficult for Jiang. In 1982 a National Geographic reporter who was doing
a story on China saw Jiang's paintings, and brought some back to the U.S.
A friend of the reporter brought them to the Fingerhut Gallery in
Minneapolis, where Jiang's work met with great success. In 1983, Jiang
came to the United States as part of a cultural exchange program with the
University of Southern California, where he became a visiting Professor of
Art.
Under the sponsorship of Allan Fingerhut, Jiang
moved to Minnesota with his wife Zhaolin. For Jiang, success in America
quickly followed. His rich, strong color, and exotic but intimate imagery
struck an immediate response with the American public.
Jiang's talent and uniqueness quickly brought his
work to the attention of critics and museum curators nationwide, and this
resulted in many public exhibitions. In 1984, Jiang had an exhibition at
the University of Southern California Gallery; in 1985 at the New England
Center of Contemporary Art in Connecticut; in 1986 at the Portland Museum
in Virginia; in 1987 at the Springfield Art Center in Ohio; in 1988 at the
Connecticut College Art Gallery; in 1989 at the Museum at Northwestern
University in Massachusetts; and in 1990-91 at the Everson Museum in New
York; the Springfield Art Museum in Ohio; the Michelson Reeves Museum in
Texas; the Valdosta Museum at Valdosta State University in Georgia; the
Art & Cultural Center in Florida; and the Olin Fine Art Center in
Pennsylvania. During this period Jiang also had 52 one-man gallery shows
in cities all over the country.
Artistic Influences
Traditional Chinese Influences
Modern Western influences played a part in the
formation of the Yunnan school, but traditional Chinese art--such as the
sculpture from the Han Dynasty (221 B.C.-220 A.D.) played by far the most
important role.
The "flung ink" technique.
This method, invented by the ancient zen artists
more than 1500 years ago, is the precursor of abstract expressionism. By
flicking the paint of the end of the brush the artists could create a
totally energized surface. This is precisely what Jackson Pollock
rediscovered in the 1940s and 50s. But the Chinese had always used this
technique, and Jiang uses it masterfully.
The Dunguang Caves
But the greatest Chinese influence was the art
created in the Dunguang caves in central China. In 1907 European explorers
rediscovered the Buddhist caves on the Ancient Silk Road that led from
China through Persia and finally to the West. At Dunghuang, the last
caravan stop with a plentiful amount of water and supplies before
travelers from China ventured into the perilous Takla Makan desert, the
explorers discovered a group of more than 400 caves with paintings of
extraordinary quality which had been very well preserved by the dry desert
climate. These paintings had been created over a period of 700 years, from
roughly 300 to 1000 AD. They were commissioned as devotional acts by pious
Buddhists: warriors, princes, kings, merchants, peoples from all walks of
life--created in the same spirit as were the Gothic cathedrals of Europe.
But by the 12th century wars and other geopolitical forces caused the
abandonment of the caves, and they lay forgotten until their rediscovery
by the Europeans in the 20th century.
In 1942, a well-known and respected traditional
Chinese artist Zhang Daqian led an expedition to the caves. He spent 2 1/2
years studying and copying the astounding paintings there. When his work
became available to other artists and scholars it caused great excitement,
for just as African and Iberian art and the cave paintings of Lascaux had
inspired and liberated Picasso, so the revelation of the free flowing
qualities of line and form and the rich mythic traditions of the Dunguang
cave paintings inspired and liberated the young Chinese artists. Jiang was
particularly moved by the colors, the linear quality, and the mythic
stories of the cave painting--and we see this in his work. Jiang's colors
are of unsurpassed richness. A colorist, Jiang's intention was to reverse
the trend of the stale Chinese tradition of painting in gray, black, and
white. Jiang says: "Chinese art had reached a sick level due to its
lack of color." Jiang's credo is: "Long live the Line!" He
is a genius at using line to give the illusion of depth to a flat
two-dimensional surface--almost like an x-ray. Jiang's paintings are like
cubism: by using superb drawing he creates transparency, and thus he
reveals more than one level of reality in each painting. Jiang is a
storyteller. His paintings are steeped in Buddhist and Chinese mythology.
Each figure has a symbolic meaning. The paintings have so much complexity
and visual fascination that the viewer is constantly seeing something new.
Jiang says "For every picture there is a story, and for every story
there is a picture."
But above all, the cave art was an indigenous
Chinese tradition, a tradition that gave the artists similar freedoms to
those won by the artists in the west, but at the same time it was a
tradition that the artists could freely pursue without fear of being
accused of being Anti-Chinese. The traditional mythic themes and images,
and the rhythmic flow of the cave art have found their way over and over
again into paintings of Jiang and the other "Yunnan School"
artists.
The influence of the Dunguang imagery and style
combined with European Cubist influences, such as the use of transparent
washes of colors to allow for a multileveled view of reality, characterize
Jiang's work to this day.
Jiang would also incorporate many of these
traditional Chinese folkloric images into his art.
Jiang's Popularity
What is the secret of Jiang's
popularity?
Jiang's colors are of unsurpassed richness. A
colorist, Jiang's intention was to reverse the trend of the stale Chinese
tradition of painting in gray, black, and white. Jiang says: "Chinese
art had reached a sick level due to its lack of color."
Jiang's use of imagery. As noted above, Jiang is
a storyteller. His paintings are steeped in Buddhist and Chinese
mythology. Each figure has a symbolic meaning. The paintings have so much
complexity and visual fascination that the viewer is constantly seeing
something new. Jiang says "For every picture there is a story, and
for every story there is a picture."
Jiang's vision has continued to grow and expand.
Probably because of his personal experience in two cultures he has
increasingly seen the world as a single system, as a meeting place of
diverse forces. This is reflected in the number of environmental and
ecologic themes which have recently begun appearing in his work, notably
in such pieces as "Nature Suite," "Genesis,"
"Lovers Trees," and "My World."
The secret and essence of Jiang's work is best
expressed by the artist himself:
"An artist is not a photographer; my work
is my understanding of life. It is difficult for me to remember what
distances I have traveled, how many mountains I have climbed, how many
rivers I have crossed, and how many villages I have passed through. I can
only recall the countless joyous moments and hardships of the past years
from the many pictures I have painted. My deep love of the colorful earth
and for Xishuangbanna, a region of the Yunnan Province, has encouraged me
to explore and create unceasingly. Such a mysterious land blessed with
unique beauty offers innumerable subjects to be painted. My paintings are
not only pictures: they are also music and poetry that is bewitching,
sweet dreams that are being dreamed."
|